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Always the Bad Kid

  • Writer: Unawa Circle
    Unawa Circle
  • May 18
  • 13 min read

Updated: May 26



I have spent most of my life being told I was bad for being upset about things other people decided were irrational.


This is one of those times.


I invited my grandmother to hotpot as a belated Mother’s Day gift.


In my mind, I had already mapped out the meal: my mom, dad, sister, grandmother, and I. My grandmother was the person I had added to our usual family meal, so I had a rough financial expectation of what the afternoon would cost, somewhere around ₱2,500 to ₱3,000.


Then she brought my uncle and cousin too.


The total came out to ₱4,735. I was surprised. I did not show my reaction. I pretended I was fine, and I still paid.


Later, in the car, I told my mom I had not expected the bill to go that high. She did not say, "Sorry, I should have warned you." She reminded me that my grandmother is old, that moments like this are rare, and that I should be willing to treat my uncle and cousin too because we do not often get to have meals with them.


I want to be clear: I was willing. Treating my family was the whole point. What upset me was finding out at the register. My nervous system had already built a picture of the afternoon, and nobody thought to tell me ahead of time that I was expected to pay more than the amount I had prepared for. That is what caught me off guard. Not the people. The surprise.


And because I was already holding several expenses in my head, that surprise landed harder than it might have on a different day.


I have never dealt well with unexpected change. This is not new. It has always been this way. Surprises, even welcome ones, send my anxiety through the roof. When the day I mentally prepared for stops matching the day I am actually living, something in my brain trips a wire. It does not matter if the change is objectively minor. My nervous system does not grade things on a scale of what is reasonable. It just reacts. And it reacts hard.


What I felt was not a personality quirk. And I know now that it was never immaturity. This exact situation is something many older parents were never taught how to recognize. In many families, especially in cultures where flexibility and emotional restraint are valued, that kind of reaction can easily be mistaken for being difficult, ungrateful, or selfish.


To my mom, I was being selfish because I didn't want to treat my grandmother, my uncle, and my cousin, which was definitely not the case.


I just have a brain that needed a heads-up to make things okay on my end. Had I known, I would have prepared for it better.


But because I had money on my card, the assumption seemed to be that I should be fine. I was not. Having money available is not the same as being emotionally prepared to spend it. I wanted to feel some control over my own expenses.


Later, still in the car, I reminded my dad that we had to pass by the hardware store because the bathroom faucet was broken. My mom commented that I should pay for the faucet too. My response came out sharper than I intended because that added another layer to my internal distress. I already felt like I had spent more than I expected that day, and I did not want another expense added on top of it.


Because I was panicking about money, I checked last month’s credit card bill so I could track how much I still had to pay, especially since I had already put money toward it. That was when I saw a ₱10,000 charge I did not recognize.


I quickly asked my mom about it. She reminded me that she had borrowed my card to pay for a plane ticket to Cebu.


When I realized what the charge was, I asked if she expected me to pay for that too. The money confusion added another layer to an already tense afternoon.


As soon as my dad parked the car and stepped out to buy the faucet, she started demanding to know how much the lunch actually cost.


I told her it was fine. I had spent ₱4,735, and it was for a good reason.


Then she sent me ₱14,735, apparently covering both the lunch and the Cebu ticket charge, before storming out of the car.


When they came back, mom was seething. She would not look me in the eye. I turned my attention to my phone, but my brain went into another spiral.


The ride home felt endless.


When we got home, my mom started slamming things around. Out of fear, I went to my dad and cried. I tried to explain everything at once — the lunch, the faucet, my website expenses, the possibility of vet bills for our cat. The words were coming out, but I'm not sure they were coming out in the right order.


My dad held me. And then he said the thing that made it worse.


"Lesson learned: don't spend too much on other things."


That was the major takeaway he got from everything I had said.


I left to wipe my tears, but my mother yelled at me to manage my responsibilities better, as if I was not responsible at all.


Later, she came into my room and yelled at me.


"Don't do that."


"I'm calling out your bad behavior."


"You don't do that to me."


She accused me of nagkwenta and treated my reaction like proof that I had done something wrong. She explained why I should not be upset, why the expense was worth it, and why my reaction was the problem.


I had paid the bill. I did not make a scene when I realized I was expected to cover lunch. And somehow, my reaction to being overwhelmed became the bigger problem.


By then, I was not even just upset about the bill anymore. I was upset because I could not explain the simplest truth: I had expected ₱2,500 to ₱3,000. I got ₱4,735. Then, I panicked about a ₱10,000 charge I did not recognize. And instead of anyone hearing that as financial overwhelm, it became evidence against my character.


On paper, this was a small family argument about money. Emotionally, it touched something much deeper. It brought me back to the old role I knew too well: the bad kid.


That is what parental invalidation does. And for neurodivergent adults, it often runs much, much deeper than one bad afternoon.



Why Neurodivergent Kids Get Invalidated More


Invalidation is when someone's emotional experience is rejected, dismissed, or reframed as the problem.


"Wala namang ganon." There is no such thing.


"Stop overthinking."


"You're too emotional."


It happens to a lot of children. But neurodivergent kids often experience a more concentrated version of it, and usually from a very early age.


Many neurodivergent people experience the world with heightened sensory, emotional, or cognitive intensity. Emotional responses can feel bigger, faster, and harder to regulate.


And crucially, the gap between what's happening internally and what can be articulated externally is often enormous. A child who can't explain why they're overwhelmed, because they don't yet have the language, and neither do the adults around them, will express it in ways that look like defiance, immaturity, or "just wanting attention."


So the adults try to correct the behavior. They push back against what looks like overreaction. They invoke guilt, comparison, logic.


“Ako nga, when your lola asked for money, I would give it, no questions asked.”


“Yung anak ni tita mo, sobrang generous. Bakit ikaw hindi?” Your aunt’s child is so generous. Why aren’t you?


“Bakit ka ganyan?” Why are you like that?


I understand why my parents jumped to conclusions. Many older parents were never taught how to recognize overwhelm as dysregulation. A lot of them grew up in homes where discipline meant fear, obedience, physical punishment, or verbal harshness. Children were expected to absorb it quietly and move on. Being honest about how you felt could easily be treated as "talking back."


That is why, in many Filipino households, neurodivergent reactions are easily misread. In a culture that often prizes flexibility, going with the flow, and not making things difficult, a brain that needs predictability to function can be interpreted as difficult, ungrateful, or selfish.


That does not mean the impact hurts any less. But it does mean many parents are reacting from the only framework they were taught: survive discomfort, suppress emotion, move on quickly, and correct whatever looks disruptive before it gets worse.


For a neurodivergent child, however, the message often becomes something very different:


  1. Your internal experience is wrong.

  2. How you feel is inconvenient.

  3. You need to be someone else.


And they learn that lesson well.



Recognizing It as an Adult Looking Back


Most neurodivergent adults don't connect the dots right away. You spend years thinking you're just bad at handling things. Too emotional. Too much.

Then something happens, a conflict, a diagnosis, a conversation that cracks the frame open, and the past starts rearranging itself.


For me, it started in the back seat of a car on a Sunday afternoon, and followed me into my room later that evening. I was trying to explain that I wasn't upset about my treating my grandmother. I was upset about the surprise. I was upset because my internal picture had been changed without anyone telling me, and my nervous system was still catching up. I wanted to say that. I started to say that.


I got cut off before I could finish.


That's the part that broke me more than the money. Not the ₱4,735. Not even being yelled at. It was the interruption. My sentence, my explanation, my nuance, my actual truth, got stopped mid-air and replaced with an accusation: “nagkwenta ka.”


But I was not counting pesos against my family. I was trying to make sense of money I had not expected to spend. And somehow, my attempt to understand what was happening became proof that I was selfish.


When you've grown up neurodivergent, that move, where your legitimate reaction becomes evidence of a character defect, feels familiar in a bone-deep way. Not new. Familiar. You have been here before. You just didn't have words for it then either.


That moment reminded me of a pattern I had known for years.


My dad's version was quieter. After every outburst, he would come and sit with me. It looked like support, but the comfort often came with a lesson.


"Apologize to your mom."


"Don't express your thoughts to the wrong audience."


In his own way, I think he was trying to help. It was the kind of help people offer when they want the conflict to stop more than they want anyone to feel understood.


But what those conversations taught me was that arguing was pointless. Not because I was wrong, but because it did not matter.


The problem was not the outburst. The problem was that I had spoken at all.


The Solution to Being Misunderstood Was to Stop Trying to Be Understood


For a neurodivergent kid who had already learned that their inner world was inconvenient, that kind of reframing did not feel like advice. It felt like confirmation.


The lesson underneath my dad's response was never: "I hear you. I'm with you. You're not alone in this."


The lesson was: expressing your feelings was the mistake. The conflict your feelings created was now your responsibility to contain. Next time, don't let it out.



And so the calculus became simple and automatic: my emotional reactions were the problem. Not the situation. Not the lack of warning. Not being cut off mid-sentence. Me. My feelings created friction, and friction was my fault. The solution was to become someone who produced less of it.


That is not a lesson a child should have to learn. But it is one that gets taught constantly, not through cruelty, but through the quiet, repeated message that keeping the peace matters more than telling the truth about how you feel.


Looking back on parental invalidation as an adult is disorienting because it asks you to grieve something complicated. These are your parents. They had their own struggles. They probably did not know. They probably did not mean to.


All of that can be true.


And the harm can still be real.



What It Shapes: Masking, People-Pleasing, and Burnout


The effects of early invalidation don't stay in childhood. They become operating instructions that follow you into friendships, dating, family gatherings, conflict, silence, and every relationship where you have to decide whether your feelings are safe to show.


When invalidation happens repeatedly, it does not stay as one painful memory. It becomes a strategy for surviving relationships.


You learn to read the room before you read yourself. You soften every reaction before anyone even asks you to. You apologize before you know what you did wrong. You explain yourself too much, then hate yourself for explaining. You become very good at anticipating other people's discomfort, because somewhere along the way, your own discomfort stopped being treated as useful information.


I paid that bill. I said "it's fine." I sat quietly in the car after being guilt-tripped instead of fighting back. By the time I got home, I was already asking myself if I should return the money my mom sent because some part of me thought: maybe if I give it all back, she'll stop being angry and I can stop feeling like a bad daughter.


That is people-pleasing in action. And it didn't start that afternoon. It started when I was small enough that keeping the peace felt like the only safe option.


Over time, that kind of self-protection does not stay limited to family conflict. It becomes a whole way of moving through the world.


Masking is what happens when a neurodivergent person learns that being accepted often depends on appearing less overwhelmed, less confused, less intense, or less affected than they actually are. It's the professional tone over the sensory overload. The carefully re-read message before sending. The way you study how other people navigate social situations because doing it naturally never quite worked for you.


Masking often starts as a survival response in childhood. If showing how you really feel gets you dismissed or punished, you learn to hide it. You get very good at it. And then you grow up and keep doing it, because your nervous system never got the signal that it was safe to stop.


That same pattern also shows up in people-pleasing. When your needs were consistently treated as inconvenient, you stopped voicing them early. In adult life, this becomes the inability to say no when you're already overwhelmed. The over-apologizing. The "it's fine" you say while internally recalculating your entire budget. The dread of conflict so strong that you absorb situations that are genuinely unfair, then spiral afterward wondering if you were actually wrong to feel anything at all.


And both of these, sustained over years, become burnout. Not the tired kind. The kind where you have been performing competence and steadiness for so long that you no longer remember what's actually you underneath it.


Neurodivergent burnout is the long-term cost of being asked to be someone else indefinitely.


That night, I couldn't stop crying, couldn't stop replaying the afternoon, couldn't find a corner of the house that felt private enough to just fall apart in peace. My brain kept running the loop: what should I have said, how did my face look, did Lola notice, am I actually selfish, should I apologize, should I send the money back.


Underneath all of that was the older question: am I a bad kid?


And that night, I was too tired to argue with it.




Starting to See It Clearly


Understanding the pattern does not undo it. But it does give you something real to work with.


When you can name what happened, when you can say, “My emotional reality was overridden again, and I internalized that as a verdict on my character,” you can start to separate yourself from the story. Not to excuse anyone. Not to rewrite history. Just to be accurate.


The accurate version of my Sunday is not: “I was a bad daughter who counted pesos at a family lunch.”


The accurate version is: I had planned something loving for my grandmother. The situation shifted without warning. I suppressed my reaction. I still paid. I tried to explain myself. I got cut off. The conversation escalated. And I spent the night in a guilt spiral because somewhere along the way, I learned that having a complicated feeling about something was the same as being a bad person.


That is not the full truth either.


I can recognize that my reaction had an impact. I can recognize that there were probably better ways to express what I felt. But I can also recognize that I was never taught how to have those conversations safely. I learned how to suppress, apologize, explain, and collapse inward.


I never had the space to be overwhelmed and still feel understood.


So of course my nervous system learned to treat conflict like danger instead of conversation.


It is a very old lesson.


It took me years to name it.


Now I can start asking whether it still deserves to run my life.


Naming it, though, didn't make the harder truth easier to face.



The Part Nobody Tells You


At some point, I had to sit with something I didn't want to be true.


And after years of trying to hold compassion for where they came from, I still had to admit something painful.


My parents were not ideal for what I needed. Not for this particular brain, in this particular body, navigating this particular kind of inner life.


That's not a dramatic conclusion. It's not a cancellation. It's just accurate.


And accuracy, I've learned, is where the work actually starts. Not the fantasy of the conversation that finally makes them understand. Not the hope that the right explanation will land differently this time. Just the quiet, uncomfortable truth that some people, even the ones who love you, are not equipped to give you what you needed.


And waiting for them to become that person is its own kind of loss.


Accepting that my parents were not ideal for what I needed doesn't mean I stop loving them. It doesn't mean I rewrite every good memory or reduce them to their worst moments. It means I stop outsourcing my sense of reality to people who were never going to validate it the way I needed.


That's the part nobody tells you about healing from invalidation: it's not about getting the apology, it's about no longer needing the verdict to come from them.


I'm sharing this because I don't think enough people understand what it actually looks like from the inside.


Not only the clinical version. Not only the neat explainer version. The real version: where you spend a Sunday night crying in a house with no privacy, replaying a lunch you mostly handled fine, asking yourself if you're a bad person for trying to explain yourself to people who had already decided what your reaction meant before you could finish the sentence.



If You Were Always the "Bad Kid"


If you have spent years being treated like the difficult child, the dramatic one, the disrespectful one, or the selfish one, I need you to know something:


  • Having feelings does not make you bad.


  • Being overwhelmed does not make you manipulative.


  • Needing time to process does not make you cruel.


A lot of neurodivergent adults grew up believing their reactions were moral failures instead of nervous system responses.


They are not the same thing.



Unawa Circle is a free mental health learning and community platform for neurodivergent adults. We are not a clinical service and do not offer therapy. The information in this article is for general educational purposes only and is not a substitute for professional mental health care. If you are experiencing a mental health crisis, please reach out to the NCMH Crisis Hotline: 1553. If you are in immediate danger, please contact your local emergency services or hospital emergency department.


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